Does the robin sing because the cold of winter is leaving or the warmth of spring is coming? Or might he be singing because each without the other would lessen both?
~ Craig D. Lounsbrough
Like the robin, we sometimes sing to show how strong we are, and we sometimes sing in hope of better times. We sing either way.
~ Katherine May, Wintering: The Power of Rest and Retreat in Difficult Times
IT IS EASY to dismiss the magical world as just a fairy tale belonging to childhood or old tales, to maintain that what we need at this moment more than ever is hard science, that carbon reduction and loss of biodiversity are our most pressing concerns. And yes, there is important work to be done reducing our industrial imprint, restoring wetlands and wild places. But if we do not remove the rational blinkers from our consciousness, how can we respond to the deeper need of the moment and recognize that we are part of a fully animate world? If we are to become partners with the Earth, living our shared journey, we have to once again speak the same language, listen with our senses attuned not just to the physical world but also to its inner dimension. We cannot afford to continue to dismiss so much of our heritage—the thousands of years we were awake to an environment both seen and unseen.
~ Llewellyn Vaughan-Lee, Emergence Magazine, excerpted from Where the Horses Sing
Joanna Macy writes that until we can grieve for our planet we cannot love it—grieving is a sign of spiritual health. But it is not enough to weep for our lost landscapes; we have to put our hands in the earth to make ourselves whole again. Even a wounded world is feeding us. Even a wounded world holds us, giving us moments of wonder and joy. I choose joy over despair.
~ Robin Wall Kimmerer, Braiding Sweetgrass
The ancient words of the Orthodox liturgy, or the Om mani padme hum, or the Upanishads, have an incantatory power — a power of invoking that which they seek to invoke — because they have been repeatedly uttered. But they have been repeatedly uttered because millions have trusted them. To take etymology really seriously is to trust words.
And perhaps that’s what it’s all about. In my less depressive moments, I think that there’s a deep and universal principle at work — which is that if you really, really trust the world (a world that includes words) and make yourself wholly vulnerable in the event of your trust being misplaced, the world always honors and rewards the trust and vulnerability. You can call it faith or grace if you want.
~ Charles Foster, Emergence Magazine
For me, language is a freedom. As soon as you have found the words with which to express something, you are no longer incoherent, you are no longer trapped by your own emotions, by your own experiences; you can describe them, you can tell them, you can bring them out of yourself and give them to somebody else. That is an enormously liberating experience, and it worries me that more and more people are learning not to use language; they’re giving in to the banalities of the television media and shrinking their vocabulary, shrinking their own way of using this fabulous tool that human beings have refined over so many centuries into this extremely sensitive instrument. I don’t want to make it crude, I don’t want to make it into shopping-list language, I don’t want to make it into simply an exchange of information: I want to make it into the subtle, emotional, intellectual, freeing thing that it is and that it can be.
~ Jeanette Winterson
We’re all — trees, humans, insects, birds, bacteria — pluralities. Life is embodied network. These living networks are not places of omnibenevolent Oneness. Instead, they are where ecological and evolutionary tensions between cooperation and conflict are negotiated and resolved. These struggles often result not in the evolution of stronger, more disconnected selves but in the dissolution of the self into relationship.
Because life is network, there is no “nature” or “environment,” separate and apart from humans. We are part of the community of life, composed of relationships with “others,” so the human/nature duality that lives near the heart of many philosophies is, from a biological perspective, illusory. We are not, in the words of the folk hymn, wayfaring strangers traveling through this world.
Nor are we the estranged creatures of Wordsworth’s lyrical ballads, fallen out of Nature into a “stagnant pool” of artifice where we misshape “the beauteous forms of things.” Our bodies and minds, our “Science and Art,” are as natural and wild as they ever were.
We cannot step outside life’s songs. This music made us; it is our nature.
—David George Haskell
There is a long time in me between knowing and telling.
~ Grace Paley
The journey from the heart to the throat to the mouth is a long one.
~ Mirabelle D’Cunha
Continue reading “A Monday meander and a proclamation for Walktober”
The voice of compassion is not absorbed with itself. It is not a voice intent on its own satisfaction or affirmation; rather it is a voice imbued with understanding, forgiveness and healing. This voice dwells somewhere in every human heart. Ultimately it is the voice of the soul. Part of the joy in developing a spiritual life is the discovery of this beautiful gift that you perhaps never even suspected you had. When you take the time to draw on your listening-imagination, you will begin to hear this gentle voice at the heart of your life. It is deeper and surer than all the other voices of disappointment, unease, self-criticism and bleakness. All holiness is about learning to hear the voice of your own soul.
~ John O’Donohue, Beauty: Rediscovering the true source of compassion, serenity, and hope
Given that the shared understanding of truth has been central to language, religion and society, when we ignore small lies, we inflict damage on the larger truth.
This is not holiness we’re talking about, but wholeness and integrity.
~ Gina Barreca
Because every exchange is always a relationship, to get the most while giving the least is unjust, unethical, antisocial, abusive, perhaps ‘evil.’ Yet predatory commerce (“the free market” as it is euphemistically called) operates regularly on the principle of ‘get the most and pay the least.’
~ James Hillman
As the connections have been broken by the fragmentation and isolation of work, they can be restored by restoring the wholeness of work. There is work that is isolating, harsh, destructive, specialized or trivialized into meaninglessness. And there is work that is restorative, convivial, dignified and dignifying, and pleasing. Good work is not just the maintenance of connections – as one is now said to work “for a living” or “to support a family” – but the enactment of connections. It is living, and a way of living; it is not support for a family in the sense of an exterior brace or prop, but is one of the forms and acts of love.
~ Wendell Berry, The Art of the Commonplace
breezes at dawn 