Given that the shared understanding of truth has been central to language, religion and society, when we ignore small lies, we inflict damage on the larger truth.
This is not holiness we’re talking about, but wholeness and integrity.
~ Gina Barreca
Because every exchange is always a relationship, to get the most while giving the least is unjust, unethical, antisocial, abusive, perhaps ‘evil.’ Yet predatory commerce (“the free market” as it is euphemistically called) operates regularly on the principle of ‘get the most and pay the least.’
~ James Hillman
As the connections have been broken by the fragmentation and isolation of work, they can be restored by restoring the wholeness of work. There is work that is isolating, harsh, destructive, specialized or trivialized into meaninglessness. And there is work that is restorative, convivial, dignified and dignifying, and pleasing. Good work is not just the maintenance of connections – as one is now said to work “for a living” or “to support a family” – but the enactment of connections. It is living, and a way of living; it is not support for a family in the sense of an exterior brace or prop, but is one of the forms and acts of love.
~ Wendell Berry, The Art of the Commonplace
Starting from where you are now, you choose. And in choosing, you also choose who you will be. If this sounds difficult and unnerving, it’s because it is. Sartre does not deny that the need to keep making decisions brings constant anxiety. He heightens this anxiety by pointing out that what you do really matters. You should make your choices as though you were choosing on behalf of the whole of humanity, taking the entire burden of responsibility for how the human race behaves. If you avoid this responsibility by fooling yourself that you are the victim of circumstances or of someone else’s bad advice, you’re failing to meet the demands of human life and choosing a fake existence, cut off from your own authenticity.
~ Sarah Bakewell, At the Existentialist Café
The animacy of the world is something we already know, but the language of animacy teeters on extinction — not just for Native peoples, but for everyone. Our toddlers speak of plants and animals as if they were people, extending to them self and intention and compassion — until we teach them not to. We quickly retrain them and make them forget. When we tell them that the tree is not a who, but an it, we make that maple an object; we put a barrier between us, absolving ourselves of moral responsibility and opening the door to exploitation. Saying it makes a living land into “natural resources.” If a maple is an it, we can take up the chain saw. If a maple is a her, we think twice.
… Learning the grammar of animacy could well be a restraint on our mindless exploitation of land. But there is more to it. I have heard our elders give advice like “You should go among the standing people” or “Go spend some time with those Beaver people.” They remind us of the capacity of others as our teachers, as holders of knowledge, as guides. Imagine walking through a richly inhabited world of Birch people, Bear people, Rock people, beings we think of and therefore speak of as persons worthy of our respect, of inclusion in a peopled world. We Americans are reluctant to learn a foreign language of our own species, let alone another species. But imagine the possibilities. Imagine the access we would have to different perspectives, the things we might see through other eyes, the wisdom that surrounds us. We don’t have to figure out everything by ourselves; there are intelligences other than our own, teachers all around us. Imagine how much less lonely the world would be.
~ Robin Wall Kimmerer, Braiding Sweetgrass
I do not write this in a spirit of sourness or personal disappointment of any kind, nor do I have any romantic attachment to suffering as a source of insight or virtue. On the contrary, I would like to see more smiles, more laughter, more hugs, more happiness and, better yet, joy. In my own vision of utopia, there is not only more comfort, and security for everyone — better jobs, health care, and so forth — there are also more parties, festivities, and opportunities for dancing in the streets. Once our basic material needs are met — in my utopia, anyway — life becomes a perpetual celebration in which everyone has a talent to contribute. But we cannot levitate ourselves into that blessed condition by wishing it. We need to brace ourselves for a struggle against terrifying obstacles, both of our own making and imposed by the natural world. And the first step is to recover from the mass delusion that is positive thinking.
~ Barbara Ehrenreich, Bright-Sided: How the Relentless Promotion of Positive Thinking has Undermined America
After a rain mushrooms appear on the surface of the earth as if from nowhere. Many do so from a sometimes vast underground fungus that remains invisible and largely unknown. What we call mushrooms mycologists call the fruiting body of the larger, less visible fungus. Uprisings and revolutions are often considered to be spontaneous, but less visible long-term organizing and groundwork — or underground work — often laid the foundation. Changes in ideas and values also result from work done by writers, scholars, public intellectuals, social activists, and participants in social media. It seems insignificant or peripheral until very different outcomes emerge from transformed assumptions about who and what matters, who should be heard and believed, who has rights.
Ideas at first considered outrageous or ridiculous or extreme gradually become what people think they’ve always believed. How the transformation happened is rarely remembered, in part because it’s compromising: it recalls the mainstream when the mainstream was, say, rabidly homophobic or racist in a way it no longer is; and it recalls that power comes from the shadows and the margins, that our hope is in the dark around the edges, not the limelight of center stage. Our hope and often our power.
Change is rarely straightforward… Sometimes it’s as complex as chaos theory and as slow as evolution. Even things that seem to happen suddenly arise from deep roots in the past or from long-dormant seeds.
~ Rebecca Solnit
Dissents speak to a future age.
~ Ruth Bader Ginsburg
… Butterflies appear to dance as they light upon flowers and such. They remind us not to take things quite so seriously within our lives. They awaken a sense of lightness and joy. They remind us that life is a dance, and dance, though powerful, is also a great pleasure. Butterflies can be reminders to get up and move, for if you can move you can dance. Dance brings the sweetness of life back. This is further exemplified by the fact that butterflies actually have taste receptacles on their front legs. They taste flowers by walking upon them.
Butterflies bring color and joy with them. When butterflies comes into your life look at how much or how little joy is within your life. Lighten up. Look for change. Don’t forget that all change is good. Butterfly medicine reminds us to make changes when the opportunities present themselves. Transformation is inevitable, but butterfly will help teach you that growth and change does not have to be traumatic. It will teach you that it can occur as gently, as sweetly, and as joyfully as we wish.
~ Ted Andrews, Animal Speak
That’s the trouble with people. their root problem. Life runs alongside them, unseen. Right here, right next. Creating the soil. Cycling water. Trading in nutrients. Making weather. Building atmosphere Feeding and curing and sheltering more kinds of creatures than people know how to count.
… If your mind were only a slightly greener thing, we’d drown you in meaning.
~ when the trees speak in The Overstory by Richard Powers