Angels are wonderful but they are so, well, aloof.
It’s what I sense in the mud and the roots of the
trees, or the well, or the barn, or the rock with
its citron map of lichen that halts my feet and
makes my eyes flare, feeling the presence of some spirit,
some small god, who abides there.
If I were a perfect person, I would be bowing
continuously.
I’m not, though I pause wherever I feel this
holiness, which is why I’m so often late coming
back from wherever I went.
There are days when I can’t live in this country. Not the whole thing at once, including the hateful parts, the misogyny, the brutal disregard of the powerful for the powerless. Sometimes I can only be a citizen of these trees, this rainy day, the family I can hold safe, the garden I can grow. A fire that refuses to go out.
~ Barbara Kingsolver
Power corresponds to the human ability not just to act but to act in concert. Power is never the property of an individual; it belongs to a group and remains in existence only so long as the group keeps together. When we say of somebody that he is “in power” we actually refer to his being empowered by a certain number of people to act in their name. The moment the group, from which the power originated to begin with (potestas in populo, with¬out a people or group there is no power), disappears, “his power” also vanishes. In current usage, when we speak of a “powerful man” or a “powerful personality,” we already use the word “power” metaphorically; what we refer to without metaphor is “strength.”
This is the time
For you to deeply compute the impossibility
That there is anything
But Grace.
Now is the season to know
That everything you do
Is sacred.
~ Hafiz
Your tears keep alive a desire for change… Guess who doesn’t want you to feel that grief? Guess who wants you to accept your new reality and surrender to it forever? Guess who wants you to put on a happy face in public? Guess who wants to defeat you into emotional numbness rather than emotional aliveness? Your oppressors, those who profit from your compliance, those who want you to be happy and well-adjusted drones in their system. They don’t want you to feel your own pain.
Think of the prophets of recent decades: Rachel Carson warning of a silent spring, Dr. King warning of America’s unpaid promissory note coming due, César Chávez calling us to stop oppressing and exploiting farmworkers, Pope Francis warning us to hear the cries of the earth and the cries of the poor, Bishop Gene Robinson calling us to see every LGBTQ+ person as God’s beloved child, Dr. William Barber warning us that our national heart needs a moral defibrillator to shock us out of our coma, and Greta Thunberg warning us that the earth is on fire. The prophets warn us, and too few listen; when the inevitable consequences come, the prophets invite us not to let our opportunity pass by without being named, mourned, and lamented.
Father Richard often defines contemplation as meeting all the reality we can bear. To help us meet and bear reality, the prophets say, mourn privately and lament publicly.… Feel the surge of divine grief, the groaning of the Holy Spirit deep within you, and let those groans of loss become the groans of labor so a better world can be born from our failure, beginning with a better you who is still capable of seeing, and feeling, and meeting all the reality we can bear.
A choir is made up of many voices, including yours and mine. If one by one all go silent then all that will be left are the soloists.
Don’t let a loud few determine the nature of the sound. It makes for poor harmony and diminishes the song.
~ Vera Nazarian, The Perpetual Calendar of Inspiration
I believe that the community – in the fullest sense: a place and all its creatures – is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms.
To pray you open your whole self
To sky, to earth, to sun, to moon
To one whole voice that is you.
And know there is more
That you can’t see, can’t hear;
Can’t know except in moments
Steadily growing, and in languages
That aren’t always sound but other
Circles of motion.
Like eagle that Sunday morning
Over Salt River. Circled in blue sky
In wind, swept our hearts clean
With sacred wings.
We see you, see ourselves and know
That we must take the utmost care
And kindness in all things.
Breathe in, knowing we are made of
All this, and breathe, knowing
We are truly blessed because we
Were born, and die soon, within a
True circle of motion,
Like eagle rounding out the morning
Inside us.
We pray that it will be done
In beauty.
In beauty.
One thing I want to be cautious of – by which I really mean refuse – are the ways we sometimes consider, for instance, gardening (or health, or healthcare, or potable water or clean air or pleasant and stable housing or decent jobs or good schools or libraries or living relatives or being unabused or having ‘free time’ or not being imprisoned or not living near a power plant or incinerator or a landfill of a million acres of corn or soybeans sprayed with toxins) a privilege, which actually obscures the fact that to be without a garden, or to be without green space, or to be without access to a park or clean water or the forest or fruit trees or birdsong or shade or a deep and abiding relationship with a tree, or to be without healthcare, and so often to be without health, is violence, it is abnormal (even if it is the norm) and it is an imposition of precarity that is not natural. All these comorbidities, all these communities more exposed to toxins, all this absence of sick pay or good pay, every day, is not simply an affliction, (Oh too bad! You landed in Cancer Alley! Or, Oh, bummer about those opioid deaths! Or, So unlucky about the lead in your water!) but an infliction. It is on purpose. And the withholding from some of the means of life, of which means there are plenty to go around, is a disprivilege. Which is to say; life, though it is a gift, is not a privilege.
And rather than indulging in the virtue signalling that simply reifies or maybe even enjoys the guilt – guilt can be titillating, let’s admit that; bathing in it oneself or dumping it on others – of so-called privilege, rather than wading around in that little impotent cess-pool of hand-wringing regret, how about instead we figure out how to get rid of disprivilege, which we could do.
Part of which includes acknowledging that, baseline, we should all be able to get into a garden or a forest or an orchard if we want. It includes acknowledging that we should all have clean drinking water and good schools and excellent healthcare and safe housing. What would happen if we acknowledged that none of this is privilege, but rather it is as it should and could be? And what if we figured out, together, in a million different ways how to make it so? Or to say it another way: rather than cursing the darkness, what if we planted some seeds?