The animacy of the world is something we already know, but the language of animacy teeters on extinction — not just for Native peoples, but for everyone. Our toddlers speak of plants and animals as if they were people, extending to them self and intention and compassion — until we teach them not to. We quickly retrain them and make them forget. When we tell them that the tree is not a who, but an it, we make that maple an object; we put a barrier between us, absolving ourselves of moral responsibility and opening the door to exploitation. Saying it makes a living land into “natural resources.” If a maple is an it, we can take up the chain saw. If a maple is a her, we think twice.
… Learning the grammar of animacy could well be a restraint on our mindless exploitation of land. But there is more to it. I have heard our elders give advice like “You should go among the standing people” or “Go spend some time with those Beaver people.” They remind us of the capacity of others as our teachers, as holders of knowledge, as guides. Imagine walking through a richly inhabited world of Birch people, Bear people, Rock people, beings we think of and therefore speak of as persons worthy of our respect, of inclusion in a peopled world. We Americans are reluctant to learn a foreign language of our own species, let alone another species. But imagine the possibilities. Imagine the access we would have to different perspectives, the things we might see through other eyes, the wisdom that surrounds us. We don’t have to figure out everything by ourselves; there are intelligences other than our own, teachers all around us. Imagine how much less lonely the world would be.
~ Robin Wall Kimmerer, Braiding Sweetgrass
We dream of having a clean house — but who dreams of actually doing the cleaning? We don’t have to dream about doing the work, because doing the work is always within our grasp; the dream, in this sense, is to attain the goal without the work.
~ Marcus Buckingham
Don’t let the perfect be the enemy of the good. Lower the bar. Actually spending ten minutes clearing off one shelf is better than fantasizing about spending the weekend cleaning out the basement.
~ Gretchen Rubin
Compassion is not a relationship between the healer and the wounded. It’s a relationship between equals. Only when we know our own darkness well, can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.
~ Pema Chodron
The early Greeks defined presence as the fundamental characteristic of being alive.
I believe it is not easy for any of us to be fully present, and that we settle for shadows and glimpses, for fleeting moments that sift through our hands and are gone. We may become clouded from impinging distractions as we are carried into countless pressures, anxieties, and demands; or else we try to escape through the many abundant and tempting means at our disposal; or we seek to overpower obstacles through adrenalin-driven pursuits, or with our intellects, determination, and skillful maneuvers, or by other strengths and capabilities, continually striving for something out of reach, or once attained, soon abandoned, while we silently lack what we most want.
As flawed human beings, it can be difficult to see beyond ourselves and understand each other intimately and compassionately. Being hampered by our limitations and the context of our past experience (or inexperience), we can be blind to each other even when we don’t want to be. Our failings can also blind us to ourselves, preventing us from reaching a deeper understanding below the surface of self-awareness.
~ John Justin David, from Parabola, October 26, 2020
Today is sacred – for it will never come again. What could be more important than living this day with attention and the intention to be of benefit, to the best of your ability, to all you encounter?
~ John Bruna
In spite of all the talk and study about our next years, all the silent ponderings about what lies within them…it seems plain to us that many things are wrong in the present ones that can be, must be, changed. Our texture of belief has great holes in it. Our pattern lacks pieces.
This flower is sacred to all who worship and reverence the virgin goddess in any of her forms. As a flower, it is associated with creativity and self-expression. It is a flower which draws to us higher inspiration and psychic purity. Iris was the Greek goddess of the rainbow who led souls to the Elysian Fields. Alignment with the flower named for her awakens within the auric field a strong sense of peace and the hope for new birth, and thus as a messenger, it reminds us to maintain hope for a new birth and new peace will soon be at hand.
~ Ted Andrews, Nature Speak
What already exists immediately around us is more important than all of our anxieties about what’s not there yet. The imperfection of reality is perfect.
~ Kyle Chayka
Rivers, oceans, forests, mountains, earth, and rocks are all our body. To protect the living environment is also to protect ourselves.
~ Thich Nhat Hanh
There is an art to wandering. If I have a destination, a plan – an objective – I’ve lost the ability to find serendipity. I’ve become too focused, too single-minded. I am on a quest, not a ramble. I search for the Holy Grail of particularity, and miss the chalice freely offered, filled full to overflowing.
~ Cathy Johnson, On Becoming Lost
I have met with but one or two persons in the course of my life who understood the art of Walking, that is, of taking walks—who had a genius, so to speak, for sauntering, which word is beautifully derived “from idle people who roved about the country, in the Middle Ages, and asked charity, under pretense of going à la Sainte Terre,” to the Holy Land, till the children exclaimed, “There goes a Sainte-Terrer,” a Saunterer, a Holy-Lander. They who never go to the Holy Land in their walks, as they pretend, are indeed mere idlers and vagabonds; but they who do go there are saunterers in the good sense, such as I mean. Some, however, would derive the word from sans terre without land or a home, which, therefore, in the good sense, will mean, having no particular home, but equally at home everywhere. For this is the secret of successful sauntering. He who sits still in a house all the time may be the greatest vagrant of all; but the saunterer, in the good sense, is no more vagrant than the meandering river, which is all the while sedulously seeking the shortest course to the sea. But I prefer the first, which, indeed, is the most probable derivation. For every walk is a sort of crusade, preached by some Peter the Hermit in us, to go forth and reconquer this Holy Land from the hands of the Infidels.
~ Henry David Thoreau, Walking