There’s a terrible hollowness, an emptiness at the core of society right now that comes from our trying to exile ourselves farther and farther from nature. Nature is something that most people visit on weekends. Yet we evolved to be intimately tied to nature, to feel whole and natural when we belong to nature, and to respond to that ever-changing fantasia of the seasons. The harder that we try to deny that heritage, the more alienated we become.
~ Diane Ackerman
I salute you. I am your friend, and my love for you goes deep.
There is nothing I can give you which you have not already, but there is much, very much, which though I cannot give it, you can take.
No heaven can come to us unless our hearts find rest in today.
Take heaven.
No peace lies in the future which is not hidden in this precious little instant.
Take peace.
The gloom of the world is but a shadow. Behind it, yet within our reach is joy. There is radiance and courage in the darkness could we but see; and to see, we have only to look.
Life is so generous a giver, but we, judging its gifts by their coverings, cast them away as ugly or heavy or hard. Remove the covering, and you will find beneath it a living splendor, woven of love, and wisdom, and power. Welcome it, greet it, and you touch the angel’s hand that brings it.
Everything we call a trial, a sorrow, a duty, believe me, that angel’s hand is there, the gift is there, and the wonder of an overshadowing Presence.
Our joys, too, be not content with them as joys. They, too, conceal diviner gifts.
Life is so full of meaning and purpose, so full of beauty beneath its covering, that you will find earth but cloaks your heaven.
Courage, then, to claim it, that is all! But courage you have, and the knowledge that we are pilgrims wending through unknown country our way home.
~ Letter to a friend written by Italian friar and painter
Giovanni da Fiesole, known as Fra Angelico, 1387-1455
We can live any way we want. People take vows of poverty, chastity, and obedience – even of silence – by choice. The thing is to stalk your calling in a certain skilled and supple way, to locate the most tender and live spot and plug into that pulse. This is yielding, not fighting.
~ Annie Dillard, Teaching a Stone to Talk
There are billions of tiny acts that create suffering in the world—acts of ignorance, greed, violence. But in the same way, each act of caring—all the billion tiny ways that we offer compassion, wisdom, and joy to one another—serves as a preservative and healing agent.
~ Ram Dass, Being Ram Dass
Gratitude is the understanding that many millions of things come together and mesh together and breathe together in order for us to take even one more breath of air, that the underlying gift of life and incarnation as a living, participating human being is a privilege; that we are miraculously, part of something, rather than nothing. Even if that something is temporarily pain or despair, we inhabit a living world, with real faces, real voices, laughter, the color blue, the green of the fields, the freshness of a cold wind, or the tawny hue of a winter landscape.
~ David Whyte, Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words
The animacy of the world is something we already know, but the language of animacy teeters on extinction — not just for Native peoples, but for everyone. Our toddlers speak of plants and animals as if they were people, extending to them self and intention and compassion — until we teach them not to. We quickly retrain them and make them forget. When we tell them that the tree is not a who, but an it, we make that maple an object; we put a barrier between us, absolving ourselves of moral responsibility and opening the door to exploitation. Saying it makes a living land into “natural resources.” If a maple is an it, we can take up the chain saw. If a maple is a her, we think twice.
[…]
… Learning the grammar of animacy could well be a restraint on our mindless exploitation of land. But there is more to it. I have heard our elders give advice like “You should go among the standing people” or “Go spend some time with those Beaver people.” They remind us of the capacity of others as our teachers, as holders of knowledge, as guides. Imagine walking through a richly inhabited world of Birch people, Bear people, Rock people, beings we think of and therefore speak of as persons worthy of our respect, of inclusion in a peopled world. We Americans are reluctant to learn a foreign language of our own species, let alone another species. But imagine the possibilities. Imagine the access we would have to different perspectives, the things we might see through other eyes, the wisdom that surrounds us. We don’t have to figure out everything by ourselves; there are intelligences other than our own, teachers all around us. Imagine how much less lonely the world would be.
~ Robin Wall Kimmerer, Braiding Sweetgrass
Compassion is not a relationship between the healer and the wounded. It’s a relationship between equals. Only when we know our own darkness well, can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.
~ Pema Chodron
The early Greeks defined presence as the fundamental characteristic of being alive.
I believe it is not easy for any of us to be fully present, and that we settle for shadows and glimpses, for fleeting moments that sift through our hands and are gone. We may become clouded from impinging distractions as we are carried into countless pressures, anxieties, and demands; or else we try to escape through the many abundant and tempting means at our disposal; or we seek to overpower obstacles through adrenalin-driven pursuits, or with our intellects, determination, and skillful maneuvers, or by other strengths and capabilities, continually striving for something out of reach, or once attained, soon abandoned, while we silently lack what we most want.
As flawed human beings, it can be difficult to see beyond ourselves and understand each other intimately and compassionately. Being hampered by our limitations and the context of our past experience (or inexperience), we can be blind to each other even when we don’t want to be. Our failings can also blind us to ourselves, preventing us from reaching a deeper understanding below the surface of self-awareness.
~ John Justin David, from Parabola, October 26, 2020
Is giorra cabhair Dé ná an doras.
Divine help is closer than the door.
(Celtic proverb)
If you have a few moments, please watch Blessings, a short film, at Emergence Magazine. There are no ads, no spamming of any sort. It’s a beautiful reading of part of David Whyte’s Blessings poems.
