Maybe we will be better human beings when we begin to see all the other things a place is besides all the things we think it is or wanted it to be.
~ Brian Doyle
But you cannot control everything…All you can do is face the world with quiet grace and hope you make a sliver of difference…You must trust that you being the best possible you matters somehow…That being an attentive and generous friend and citizen will prevent a thread or two of the social fabric from unraveling.
As you prepare your breakfast — think of others
(don’t forget to feed the pigeons).
As you conduct your wars — think of others
(don’t forget those who want peace).
As you pay your water bill — think of others
(think of those who have only the clouds to drink from).
As you go home, your own home — think of others
(don’t forget those who live in tents).
As you sleep and count the stars, think of others
(there are people who have no place to sleep).
As you liberate yourself with metaphors think of others
(those who have lost their right to speak).
And as you think of distant others — think of yourself
(and say, I wish I were a candle in the darkness). Continue reading “Drought”→
Droughts especially appear to have accompanied the spirits of the dead in bee-form, and for this reason the honey offering was almost always customary in rain-magic, and the power of predicting rain was attributed to the bee.
~ Hilda M. Ransome, The Sacred Bee in Ancient Times and Folklore
Farmers depend on honey bees to pollinate ninety different fruits and vegetables, from almonds to lettuce to cranberries to blueberries to canola—nearly $15 billion worth of crops a year.
The innocent mistake that keeps us caught in our own particular style of ignorance, unkindness, and shut-downness is that we are never encouraged to see clearly what is, with gentleness. Instead, there’s a kind of basic misunderstanding that we should try to be better than we already are, that we should try to improve ourselves, that we should try to get away from painful things, and that if we could just learn how to get away from the painful things, then we would be happy. That is the innocent, naïve misunderstanding that we all share, which keeps us unhappy.
~ Pema Chödron
Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.
It’s not enough to love something–or someone. Of course you love a person or art or music or the theatre. But you have to imagine that this person or this thing is trapped in a house afire, and the fire is apathy, and the fire is ignorance, and you have to go into the house all the time, day after day, year after year, and put out the flames and save the thing you love and rebuild the house in which it lives, and show it to others who will come to the rescue when you no longer can. Love is cheap and silly–a moron can love ice cream–but devotion is something worth talking about.